Jihad and fighting in the way of God are mentioned in numerous verses of the Quran. . Regardless of the verses that deal with the rules and laws of Jihad, as well as the importance of fighting, encouraging and encouraging Jihad, and rewarding the Mujahideen. In verses 190-195 of Al-Baqarah, the strategies and scope of Jihad are determined. Contemporary commentators have chosen two distinct offensive and defensive strategies in the interpretation of the verses of Jihad. The idea of an aggressive jihad to destroy disbelief and polytheism was mostly proposed by Egyptian Muslim groups who were fighting against the Western invaders of their lands. In fact, Sayyid Qutb and other leaders of the Muslim Brotherhood, based on the views of Ibn Taymiyyah, consider Jihad and killing the infidels as the only way to guide and perfect human beings and free them from the temptation of polytheism. According to the approach of Seyyid Qutb and Ibn Taymiyyah, radical Islamists have found it possible to save Muslims and spread religion through jihad and killing infidels. On the other hand, other commentators are committed to defensive jihad and do not allow the killing of people due to polytheism and non-Islamic beliefs. The necessity of defending monotheism and destroying disbelief as well as the importance of Jihad for human perfection are two aspects of the views of contemporary commentators. The difference in the concept of disbelief, sedition and freedom is also one of the differences between the two interpretive approaches about Jihad.